inside/out culture

improv everywhere is a NY-based outfit dedicated to causing “scenes of chaos and joy in public places.” while similar to “flash mob” style escapades–large numbers of people appearing in a public place and then disappearing suddenly–improv everywhere’s goals for its “missions” extend beyond just organizing fun for the participants, but also focus deliberately outward to all the various bystanders caught along the way:

“We bring excitement to otherwise unexciting locales and give strangers a story they can tell for the rest of their lives. We’re out to prove that a prank doesn’t have to involve humiliation or embarrassment; it can simply be about making someone laugh, smile, or stop to notice the world around them.”

i just watched a video of their latest mission, the MP3 Experiment Four, in which participants all downloaded an MP3 of an “omniscient voice,” all convened in a park in lower manhattan, pressed play at the same time, and were all simultaneously guided through something like a cross between a game of simon says and a scavenger hunt.

what i found most fascinating about the whole process was the relationship that develops between the people “in” the game, and the unsuspecting random strangers who get caught up in it by accident. at one point everyone listening to the mp3 was instructed to point to the tallest building they could see. below is a picture from improveverywhere.com where someone not part of the experiment decided to join in and point as well, presumably without any idea as to why or at way exactly he was pointing, simply playing along with what everyone else around him was suddenly doing. (perhaps he wanted to see what the point of pointing was all about? maybe there would be a prize? or maybe it was just a case of monkey-see-monkey-do?)

during another part of the experiment participants were instructed to see if they could give a stranger a high five as the group walked from one location to another. anyone on an NYC-street knows what a high-five is all about, although it’s definitely not the kind of thing one expects to get from a random passerby. yet when so many people are doing it it becomes apparent that it’s not just some weird isolated incident, but that there is some kind of underlying code going on for this group that you are not aware of.

living in a polyglot, globalized world we’re prepared for the constant encounter with cultures and behaviors unlike our own, to the point that these different cultures around us have become almost like exhibits in a museum. vividly on display to us, but not to be touched by the tourists. in the same way we tend to just tune out the advertising that is not specifically directed at us and our culture. but is there a way for a message to manage to catch the attention and the interest of people outside of the group for whom it was specifically intended? like the way that the results of the instructions in this MP3 experiment swirled strangers up in a kind of cultural dust devil as it passed by. for a moment all the “tuning-out”–especially necessary in a place like new york–couldn’t stop an unexpected bit of strange behavior from compelling you to interact with it.

interesting stuff to consider especially in terms of how it applies to marketing messaging. how are the people on the “outside” interacting with a message targeted to a specific group? and even if they are passing it by without so much as a high-five, what are they hearing in it about the community for whom it is intended (and the brand)?

MP3 Experiment 4
Part 1:

 

Part 2:

    



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facebook: cyber-suburbia

in her essay “Viewing American class divisions through Facebook and MySpace” a few months ago, danah boyd offered her observations on the dichotomy she was seeing emerge in user-demographic trends on myspace/facebook. a dichotomy that involves such ethnographic aspects as lifestyle, heritage, even aesthetics, for instance.

MySpace became popular through the bands and fans dynamic before the predator panic kicked in. Its popularity on the coasts and in the cities predated Facebook’s launch in high schools.

MySpace is still home for Latino/Hispanic teens, immigrant teens, “burnouts,” “alternative kids,” “art fags,” punks, emos, goths, gangstas, queer kids, and other kids who didn’t play into the dominant high school popularity paradigm. These are kids whose parents didn’t go to college, who are expected to get a job when they finish high school. These are the teens who plan to go into the military immediately after schools. Teens who are really into music or in a band are also on MySpace. MySpace has most of the kids who are socially ostracized at school because they are geeks, freaks, or queers.

The goodie two shoes, jocks, athletes, or other “good” kids are now going to Facebook. These kids tend to come from families who emphasize education and going to college. They are part of what we’d call hegemonic society. They are primarily white, but not exclusively. They are in honors classes, looking forward to the prom, and live in a world dictated by after school activities.

Many hegemonic teens are still using MySpace because of their connections to participants who joined in the early days, yet they too are switching and tend to maintain accounts on both. For the hegemonic teens in the midwest, there wasn’t a MySpace to switch from so the “switch” is happening much faster. None of the teens are really switching from Facebook to MySpace, although there are some hegemonic teens who choose to check out MySpace to see what happens there even though their friends are mostly on Facebook.

Most teens who exclusively use Facebook are familiar with and have an opinion about MySpace. These teens are very aware of MySpace and they often have a negative opinion about it. They see it as gaudy, immature, and “so middle school.” They prefer the “clean” look of Facebook, noting that it is more mature and that MySpace is “so lame.”

today it occurred to me that this pattern sure seems to mimic the whole urban flight phenomenon that happened in the US after ww2, when the newly invented “suburb” was touted as the sophisticated refuge from the overcrowded, unsanitary, dangerous unwashed masses of the city. interestingly, this phenomenon also happens to be known as “white flight.”

from wikipedia:

White flight is a term for the demographic trend where working- and middle-class white people move away from increasingly racial-minority inner-city neighborhoods to white suburbs and exurbs. The phenomenon was first named in the United States, but has occurred in other countries as well.

without time to go into a whole history of urban anthropology (urban decay, levittown, etc.), it still makes for interesting food for thought.

extending the analogy, it makes you wonder what the online social network version of gentrification might someday look like.

    



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