If, sometime circa 2004, you were out and about at certain underground parties in the Los Angeles Circus scene, and saw someone wearing a particularly striking pair of pants (male or female), created from asymmetrical strips of leather sewn in a twisted, impeccably tailored way, like the trappings of some Mad Max forest nymph biker gang escapee, and were compelled by this post-apocalyptic hipness to inquire of the wearer as to where these pants had come from, the answer you would inevitably receive is that they were made by someone named Cassidy. This would happen so often, in fact, that by the time I finally met Cassidy, out one night at a club on the shady side of La Brea, I actually recognized him by his trousers.
At the time, Cassidy was part of the Ernte design team, but soon thereafter co-founded SkinGraft Designs with partner Jonny Cota, and later Katie Kay. Even as the SkinGraft operation was growing with each year, headlining LA fashion week, opening the doors to a flagship store in Downtown LA this spring (no small feat for an indie fashion label in a recession!), and getting their sartorial grafts onto an ever-expanding assortment of celebrity skins, what Cassidy kept yearning to do was sing.
I discovered very quickly after we met that in addition to his fashion career, Cassidy is also a songwriter and performer. At one point, there were even a couple of production meetings held at my house for a show he was thinking of putting together around his music, and involving various performance-oriented friends. That show never came to pass, but after years of false starts, Cassidy finally revived his music focus from back-burner exile and 10 days ago self-released his debut album, Little Boys and Dinosaurs. What happened next is straight out of the viral phenomenon playbook.
On Sunday afternoon, August 15th, Adam Lambert, longtime SkinGraft friend (he’s currently wearing a custom SkinGraft jacket on the American Idol tour, and sported numerous other SG pieces during the show’s run) tweeted to his followers: “My friend Cassidy just shot this great video… http://bit.ly/18FvaM.” Within days, the video shot up to over 36,000 views, and Little Boys and Dinosaurs, sans label, marketing push, or pr strategy, rose to #3 on the iTunes electronic chart, between LMFAO’s “Party Rock” and Imogen Heap’s “Ellipse.” It didn’t hurt that the video was glam-rock pretty and sexually controversial, featuring some simulated sexual behavior, and a pair of undies slung Sports Illustrated-low. Within hours of Lambert’s tweet, a bonafide minor scandal had erupted over his linking the video, which was, by some contingent, considered inappropriate for his underage following. If you’re thinking this sort of outrage over music video explicitness seems strangely anachronistic in the post-Lil’ Kim / Britney Spears / Lady Gaga era, it should probably be mentioned that the dirty dancing in question here is exclusively male. In any case, the controversy only helped to generate further attention for the music, and by Thursday, Lyndsey Parker, was writing for Yahoo! Music’s The New Now blog:
At this point, Adam Lambert is pretty much like Oprah, in terms of his all-encompassing influence over his devoted fanbase. Just like any Oprah Book Club selection is certain to become a New York Times best-seller, in the pop music world there is perhaps no more ringing endorsement these days than a black-fingernailed thumbs up from the tastemaking Glamerican Idol.
So far the public response to Cassidy’s music, at least among diehard and very vocal Adam Lambert fans, has been hugely enthusiastic. Will record labels take notice? That remains to be seen, but if so, then Cassidy Haley may be the first artist to get signed out of American Idol without ever having appeared on the show.
If you’re a social media strategist, and your friend just so happens to become an overnight internet phenomenon, you’ve basically got no choice but to find the whole thing incredibly fascinating. On Tuesday, as Little Boys and Dinosaurs was climbing the chart, I got a call from Cassidy, and the question on his mind was, “What do I do now? What next?”
Which is a great question for any marketer in the digital age to think about as well. All too often I think marketers have blinders on, criminally overusing the word “viral” (still!) in the frenzy for buzz and fans and word of mouth and all that. But what if you could get all of it overnight? What if all the promotional initiatives and exposure efforts paid off just like they were supposed to? Is that the extent of your strategy? Or would you be prepared for What Next?
My advice to Cassidy was to take his questions straight to his new-found fans; involve them directly in helping to shape and define the answers together, and keep the momentum going. And he did. The outpouring of ideas that came back to him from this nascent, yet incredibly dedicated, army included everything from ad hoc twitterstorms that got the attention of various media folks, to online community resources created by fans to connect to one another, and to Cassidy’s music. The troops even came up with a seriously cute name for themselves, Comets, (as in Haley’s).
Overnight, Cassidy was handed the sort of opportunity that many marketers and brands are tirelessly chasing after, and yet the most powerful move he made was the one AFTER that happened. He opened up to his fans and offered them the opportunity to be directly involved with him in the creation of what comes next.
I had already joined the Circusscene when, in early 2006, I was consulting at Wong Doody and heard about a clothing company client they were working with called Edoc Laundry. The clothes had an intriguing concept: there were secret codes in the garments, which, if deciphered, would reveal clues to a mystery story. The wearers of Edoc Laundry clothing would thus become players in an “Alternate Reality Game” — a new form of interactive entertainment that uses the real world as a platform for creating an ever-evolving narrative. Now, I had grown up in subculture, gone on to produce nightlife events and music festivals, and ultimately ended up in marketing. So the concept of a secret “code” embedded in clothes — of hidden meanings conveyed in the way people dressed — it all made perfect sense to me. This was already a game all of us in the modern world were playing. It was called Lifestyle.
Years earlier, Reznor had heard about a complex game played out over many months, both online and in the real world, in which millions of people across the planet had collectively solved a cascading series of puzzles, riddles, and treasure hunts that ultimately tied into the Steven Spielberg movie AI: Artificial Intelligence. Developed by Jordan Weisman, then a Microsoft exec, it was the first of what came to be called alternate reality games — ARGs for short. After leaving Redmond, Weisman founded a company called 42 Entertainment, which made ARGs for products ranging from Windows Vista to Pirates of the Caribbean:Dead Man’s Chest. Reznor wanted to give his fans a taste of life in a massively dysfunctional theocratic police state, and he decided that a game involving millions of players worldwide would help him do that in a big way.
Reznor was stepping into a new kind of interactive fiction. These narratives unfold in fragments, in all sorts of media, from Web sites to phone calls to live events, and the audience pieces together the story from shards of information. The task is too complicated for any one person, but the Web enables a collective intelligence to emerge to assemble the pieces, solve the mysteries, and in the process, tell and retell the story online. The narrative is shaped — and ultimately owned — by the audience in ways that other forms of storytelling cannot match. No longer passive consumers, the players live out the story.Eight years ago, this kind of entertainment didn’t exist; now dozens of such games are launched every year, many of them attracting millions of followers on every continent.
When I was in high school I started going to raves. This was way before anyone would say the words “social” and “media” next to one another, when us kids still did shit like go to the library, and AOL was the only way to instant message. But if you were, let’s say, looking for an underground party to dance at all night, where no one was gonna care if you weren’t 21, you could definitely find it online. In Boston, where I grew up, there was NE-Raves, an online mailing list for electronic music events in the Northeast, originally hosted out of MIT. According to the “Cobbled-Together History of Hyperreal,” as far back as 1992, NE-Raves was one of the very first rave email lists in the US, along with SFraves on the West Coast. By the time I got into the Rave Scene (ahem *ARG*), both of these regional lists, and others, had been subsumed into hyperreal.org. In fact, by that point there were actually various other newsgroups and listservs and websites and whatnot created by and for the rave community, but in a sense, all roads would lead back to Hyperreal, which had become a kind of online clearinghouse of information on “Rave Culture, Chemistry, and Music.” In ARG parlance, Hyperreal could be considered the “Rabbithole” — the trailhead that marks the first website, contact, or puzzle that starts off the ARG. When Hyperreal first began, now almost two decades ago, as creator Mike Brown writes:
The majority of people with internet access back then were college students involved in computer-oriented studies, employees of well-funded technology companies like AT&T, and a smattering of U.S. government and military agencies. Consumer-oriented services like Compuserve, Genie, Prodigy and AOL, as well as most dialup bbs ‘networks’ were not on the internet, or had very limited gateways for mail and news that no one knew about. There was no spam, and since you weren’t interacting with a true cross-section of the general public, the entire net had a different character than it does today, socially.
So as the rave scene started to blow up nationwide, we’d tell each other online about the flyers we found and the records we bought and the parties we went to. You’d have people in the Midwest who were driving 9-12 hours to get to raves in New York and D.C., and to hang out with the friends we made through these online forums. A lot of information sharing was going on in this subculture’s subculture.
They are collective and talking and engaged, both with the project and with each other. They’re having a collective experience in which they literally bring different pieces, one to the next, swap them back and forth, gossip about them. They have an element of cocreation and a collaborative nature that doesn’t really have an analog that I’ve been able to think of in the arts, although it does in another place. This behavior—this sort of creative, collaborative, enthusiastic scavengering behavior—is something that we call by another name when we direct it, not to entertainment, but to the physical world. We call it science, as it’s been constructed since Newton and the Royal Society, and that’s worked out pretty well for us as a species.
I would argue it has a direct analog in culture as well. The term “Alternate Reality Game,” after all, was never actually what the creators of The Beast used to describe what they were doing. It was a phrase that came from the players themselves, to refer to this idea of a self-styled world that proposed an alternative vision of reality hidden under the “mainstream” surface. In Tara Mcall’s book This Is Not A Rave (“This Is Not A Game” anyone?) she writes about the way early ravers deliberately positioned themselves against the status quo and the mainstream club crowd:
They saw a need to maintain their scene’s underground status. To be part of an underground culture meant that you stood apart from the norm. It indicated that you belonged to a secret community. If you were part of the underground you were part of a chosen group. Set apart from the mainstream, these early ravers bonded with one another by exhibiting small signs such as specific articles of clothing that could be “read” by those in the know, signaling that they belonged.
Signals embedded in attire, containing meaningful (cultural) codes decipherable by others in the know? Sounds pretty much like what Edoc Laundry had in mind. While the expression of identity — whether alternative or not — is a function of all lifestyle apparel, there are numerous other rave/ARG parallels that come to mind. For instance, back in the day the actual location of a party (especially if it was unpermitted) would be kept under wraps until the very last minute, with only an “info line” phone number disseminated. To find out where to go you’d have to call the number on the night of the event, and oftentimes the directions you’d get wouldn’t lead you directly to the location but to a designated “map point” where you’d either receive further instructions on where to go, or park your car and be shuttled to the event location. At the time all of this was done in order to avoid “outside” attention — after all, it’s harder for law enforcement to bust up a party if they don’t exactly know where it is — but now it’s par for the course in ARG “experience design.” From Wired’s description of the Year Zero ARG culmination:
On April 13 [2007], all the players who had signed up at a subversive site called Open Source Resistance were invited to gather beneath a mural in Hollywood. Some of those who showed up were given cell phones and told to keep them on at all times. Five days later, the phones rang. The players were told to report to a parking lot, where they were loaded onto a ram-shackle bus with blacked-out windows.
The bus delivered them at twilight to what appeared to be an abandoned warehouse near some railroad tracks. Armed men patrolled the roof. The 50-odd players were led up a ramp and into a large, dark room where the leader of Open Source Resistance (actually an actor) gave a speech about the importance of making themselves heard. Then they were led through a maze of rooms and deposited in front of — a row of amps?
With the sudden crack of a drumbeat, Nine Inch Nails materialized onstage and broke into “The Beginning of the End,” a song they had never before played in the US. “This is the beginning,” Reznor intoned, as guitar chords strafed the room. He got out one, two, three, four more songs before the SWAT team arrived. Then, as flashing lights and flash bombs filled the room, men in riot gear stormed the stage. “Run for the bus!” someone yelled, and the players started sprinting. The bus sped them back to the parking lot and the cars that would take them safely home. But before they drove away, they were told they’d be contacted again.
If you were a party kid in the 90’s, there’s no way that this doesn’t sound like an exaggerated version of something straight out of the old raver playbook, but I’m not suggesting that the ARG form takes its cues strictly from rave culture. Whereas in a deliberately produced ARG the key elements of the game’s narrative are painstakingly planned out and scripted, the narrative of any Lifestyle ARG becomes the evolving story that its own culture tells about itself. Hip Hop, for instance, originally defined the foundation of its culture (it’s “narrative”) through The Four Elements of Hip Hop: MCing (rapping), DJing, graffiti, and breakdancing — though later there evolved as many as 9 elements, including beatboxing, hip hop fashion, and slang. Not every lifestyle necessarily outlines the elements of its narrative as explicitly, but every lifestyle indeed has them. Whether it’s a certain type of music, a fashion aesthetic, an ethos or set of values, specific kinds of community-reinforcing events and experiences, or a particular cultural mythology, these all become indelible components of any Lifestyle ARG “narrative.”
Having been the Marketing Director for a Lifestyle-driven music festival over the past three years, I’ve thought about Alternate Reality Games in this framework for a while, but the idea resurfaced when I heard about the recent tumult caused by the True Blood campaign. Originally developed last year by Campfire Agency to promote the premiere of HBO’s True Blood series, the ARG, which won ad:tech’s Best Integrated Campaign award for 2008, hinges on the same premise as the show — that Vampires are real, and thanks to the development of a synthetic blood beverage they are now finally able to ascend from the “underground,” as it were, and become functioning members of society, albeit still a uniquely particular minority within society, with their own “Alternative Lifestyle.” Initially, a network of online destinations had emerged addressing the various inevitabilities of True Blood’s parallel universe. For instance, there’s the Human/Vampire dating site, Lovebitten, there’s the American Vampire League advocacy group (“Because Vampires were people too”), and there’s also Blood Copy: “Once a human’s attempt to understand the vampire phenomenon, now the leading source for vampire news (and proud member of The Gawker Media Network).” It’s that parenthetical which has generated quite a brouhaha.
Yesterday morning, we reported that Gawker Media had acquired a blog called BloodCopy. This “news” turned out to be false, part of a viral ad campaign for an HBO show called “True Blood.”
We apologize for the error. We’d also like to explain how it happened, because we imagine others came to the same conclusion we did. We also think that HBO, Gawker, and the marketing agency crossed a line, and we’re not surprised that they are now withdrawing parts of the campaign.
First, we received an email from a marketing firm announcing that “BloodCopy has joined the Gawker Media Network.” The email was an invitation to a party to celebrate this event.
Here’s the email:
At the time, the front page of Bloodcopy.com read:
Last week Gawker Media realized they simply could not live (so to speak) without having BloodCopy.com on their roster of websites. As of next week, we will officially be under the Gawker umbrella, joining sites such as Gakwer, Gizmodo, Kotaku, Jalopnik, Lifehacker, Deadspin, Jezebel and io9. Hope they can handle us.
I’ve said it before, and I’ll say it again, there are more things about vampires than are dreamt of in your philosophy. But I know a lot of them. And I’m finding out about more. And I’m willing to share with the class. So stick to BloodCopy – and Gawker – and we’ll bring you all the news that’s fit to print (and some that’s not) about vampires.
There has been discussion in the fallout, of Gawker’s advertising department “Undermin[ing] the credibility of Gawker Editorial to promote an ad campaign,” and while, by that same token, I think there hasn’t been quite as much discussion on the subject of reporters actually checking facts before simply rehashing press releases…. I’ll leave that particular debate to the journalists. What’s interesting to me in this whole situation is that despite Blood Copy’s open proclamation that it is A BLOG ABOUT VAMPIRES, the idea that Gawker Media would have bought it, seemed, somehow….. plausible enough to publish!
Why?
Well, consider the other properties under the Gawker Media umbrella:
Essentially, Gawker owns a network of Lifestyle Blogs. If, let’s say, Vampires were real (which they’re not) but if they were, and there was a news blog for that Lifestyle… it’s completely plausible Gawker would, indeed, buy it. Playing with the idea of superimposing True Blood’s reality onto actual reality has been a goal of the ARG all along. Last year it was about how reality might look if a new synthetic-blood beverage brand had, in fact, just been introduced to the market:
This time around, it’s about what reality might look like if the Vampire Lifestyle indeed became, as Blood Copy proposes, “a more visible and influential part of the mainstream:”
In the era of the Long Tail we have an ever-expanding array of choices for defining our identities, and brands now play an integral part in expressing these definitions. We may not all necessarily consider ourselves to be members of an alternative subculture, but we are all aware of making deliberate “Lifestyle” choices in how we dress, what we drive, the music we listen to, what we do for fun, and on and on. Even between relatively mainstream choices there are always conscious decisions being made. Whether we’re buying American Apparel or American Eagle, the choice of one vs the other is not accidental. By deliberately making these different Lifestyle choices we are all defining own particular realities — we are ALL participating in a Lifestyle ARG.
It first occurred to me as I was watching the trailer for Star Trek: First Contact, back in March. The cast seemed so typical of the racial and ethnic diversity reflected in the TV shows we’ve all been watching for years now, like Lost…
and Heroes…
It seemed completely natural for 2009, and yet what occurred to me was that this movie was based on a TV show that was decades old–I wasn’t even entirely sure how many. Thirty? Forty? When I looked it up, I discovered that the original Star Trek series had first aired in 1966!
This seemed utterly amazing.
The Civil Rights Act of 1964, which outlawed racial segregation in schools, public places, and employment, had passed just TWO YEARS prior. Bussing (to desegregate schools in reality vs. just in legislation) wouldn’t even begin until 1971. Had it lasted, Star Trek would have been in its 5th season by then. More than a decade after the show premiered, the reality of the social response to racial desegregation all too often still looked like this:
The cultural conflicts that raged in the 1960’s extended beyond racial divides, beyond even national boundaries, into outer space itself. When Star Trek first aired–nine years after the Russians had been the first to launch human beings outside of the Earth’s atmosphere, and still three years before Americans would first land on the moon–the Space Race between the Americans and the Soviets was an integral part of the cultural, technological, and ideological rivalry that defined the Cold War. After all, advanced space technology was more than simply a pissing contest, it had blatant military applications for the two adversarial nations, should the Cold War actually heat up.
But just three years after Martin Luther King had described his dream of a future where blacks and whites, and all races, could coexist harmoniously as equals, Gene Roddenberry’s futuristic vision, that beamed into living rooms all across America, looked like this:
…and it included an American, a Russian, an Asian, a Black woman, and even a biracial (bi-special?) alien all working together for the purpose of scientific exploration and peacekeeping efforts.
To put how insanely revolutionary this really was in 1966 into more perspective–since I’d only seen the episodes as reruns when I was a kid in the 90’s–Nichelle Nichols, who played Uhura, was one of the first black women featured in a major television series who was not playing a servant EVER. Her prominent supporting role as a female black bridge officer was unprecedented in the history of television at the time. In a recent interview in Hyphen Magazine, John Cho, who plays Sulu in the new Star Trek movie, described the experience of watching George Takei embody the role in the original series: “It was stunning. He was just alone on television as an Asian American.” And as for the idea of a half-human/half-Vulcan hyphenate…. when Star Trek first aired, interracial marriage was still illegal in 16 states! It wouldn’t be until a year later, in 1967, that these “Anti-Miscegenation” laws would be declared unconstitutional.
At the end of Star Trek’s first season, Nichelle Nichols says she’d wanted to leave the show. Gene Roddenberry urged her to reconsider, but she told him she was planning to return to theater. That same weekend, at an NAACP event Nichols was introduced to Martin Luther King, Jr. He told her he was a fan, and praised the importance of her role in the show as it was part of the first fully integrated cast that portrayed men and women as equals. Star Trek, it turned out, was one of the only shows his children were allowed to watch. When she told him she was planning to leave, he replied, “You can’t do that! Your character is the first non-stereotypical [Black] role on television, and is in a position of authority. People who don’t look like us, see us for the first time as we should be seen: As equals. Don’t you see? Star Trek has changed the face of Television.” Needless to say, Nichols told Roddenberry she would stay on the show.
What’s fascinating to me is that what Star Trek did, with its deliberate emphasis on diversity and equality, was not only change the face of Television, but, in fact, shape a cultural vision of what the future would be expected to look like, in its own image. “I am a first-generation ‘Star Trek’ fan,” declared Henry Jenkins, author of Convergence Culture, and co-director of the MIT comparative media studies program, in a recent Salon article entitled, Obama Is Spock: It’s Quite Logical. “And I’ve long argued that many of my deepest political convictions emerged from my experience of watching the program as a young man growing up in Atlanta during the civil rights era. In many ways, my commitment to social justice was shaped in reality by Martin Luther King and in fantasy by ‘Star Trek.’”
Premiering five years before the first pocket calculator, the Star Trek world wasn’t simply a glittering science fiction, it actually primed a whole generation to demand that the future keep its promises.
Britney Spears has a new album out today, and guess what it’s called:
That’s right!
Britney Spears’ new album is called Circus, and this is incredibly interesting to me.
Once upon a time, I used to be the production manager for a circus called Lucent Dossier—
This troupe is actually part of a whole larger Circus performance subculture that has been growing on the West Coast for years. San Francisco’s The Yard Dogs Road Show, El Circo, and Vau De Vire Society, Santa Barbara’s Clan Destino, L.A.’s Mutaytor, Cirque Berzerk, and Lucent Dossier, these are just a few of the major acts that are coming to mind, but there are untold scores of others. With its own distinctive music, style, and nightlife, the Circus scene’s cultural influence has been steadily spilling over into mainstream fare for a while.
In 2006, Panic! at the Disco cast Lucent Dossier in the music video for their first big hit, I Write Sins Not Tragedies. When Panic! went on the road later that same year they brought Lucent along, and called it the “Nothing Rhymes With Circus,” Tour–
–which, according to the Washington Post, offered “a far superior take on the warped circus theme Motley Crüe was going for in its latest tour.”
Oh, yes…that’s right. A year prior, Motley Crüe–who would become no strangers to the stylings of Lucent Dossier, themselves–reunited, and you know what their comeback tour was about?
Here’s a hint:
The Circus subculture infiltration, I should mention, has by no means been limited to music. With such proximity to the entertainment industry, it’s been showing up all over the place. Captivating gamers at E3, holding it down at Red Bull’s nightlife spectacle, Ascension, even America’s Next Top Model weighed in with an “homage” of sorts to the style earlier this year–
–but none of this is really comparable in scale to an endorsement from the Princess of Pop herself.
Despite the inescapable reality that it’s blatantly far from any kind of original album or tour concept, Britney Spears still chose to go with Circus anyway. Clearly there is something about Circus that continues to resonate with performers, but there is also something about our current culture, that the Circus theme persists in being so damn appealing. It should have long ago gotten played out, and yet here it is again, and again. It would be easy to contend that Circus is just an overly-tenacious current trend (and I know a few Circus professionals who do), but I see it is as the manifestation of a cultural response to a slew of far greater–and much less fickle–social trends.
Traditional forms of the tribe, like the village, have almost completely disappeared. Fewer and fewer people live in small communities where their daily interactions bring them in contact with the people they are deeply connected to, either spiritually or economically. Workers in modern corporations are replaceable and no longer bound to each other by the experience of a shared interdependence. The modern individual is preoccupied simultaneously by isolating, immediate concerns of personal survival and the larger, often intangible concerns of war, terror and economic change as transmitted by a now-seamless global media network. The intermediate space of community is not easily reached.
Not by accident, many of the newer, emergent forms of culture include a specifically tribal aspect. A return to tattooing, sacrification, fire performance and drumming, as well as a renewed interest in ritual, has occurred side-by-side with the formation of intentional (if temporary) communities such as the Rainbow Family gatherings and Burning Man festival, all of which focus on celebrating and integrating the peculiarities of their varied members.
It was at these kinds of festivals, in clubs and at underground raves, that alternative circus acts began appearing in the early 90’s. The performers were young, crazy “freaks” without any formal training who used circus costumes, skills or themes as performative means for expressing their own exaggerated personalities. Many went on to gain formal training or to study the history of the genre, but essentially their relationship to conventional circuses resembled that of outsider art to mainstream art circles. They didn’t really relate to the modern-day circus. They took their cues from something much, much older: the caravan-pulling gypsies.
The gypsies, shunned by society at large, but fiercely loyal to their own clan, were the most tribal group in all of Europe. It was these wanderers who first produced circus-like entertainment in the medieval townships, along with strolling players and minstrel shows. It wasn’t until the 1770’s that Englishman Philip Astley fused military equestrian drills with acrobatics and other entertainments to form the modern circus.
The phenomenon of alternative circus performance can be seen as the theatrical dimension to one generation’s wholesale rediscovery of the concept of tribe.
In other words, kids originally began forming Circus performance troupes as an extension of creating urban tribes:
According to French sociologist Michel Maffesoli, urban tribes are microgroups of people who share common interests in metropolitan areas. The members of these relatively small groups tend to have similar worldviews, dress styles and behavioral patterns. Maffesoli claims that punks are a typical example of an “urban tribe.”
20 Years later, instead of forming punk bands, party kids were forming circuses. And in an age where no one thinks twice of breakdancing or skateboarding, does circus art seem all that unexpected?
In the past decade we’ve also seen the arrival of social media, and “Performative means for expressing exaggerated personalities” as Hill put it, isn’t just for the Circus anymore. It’s what makes the social web go round, too. In Generation Me: Why Today’s Young Americans Are More Confident, Assertive, Entitled–and More Miserable Than Ever Before, Jean Twenge and her coauthors analyzed 15,324 responses to the Narcissistic Personality Inventory, completed by college students between 1987 and 2006. The survey is considered the most popular and valid measure of narcissism, and features statements such as “I think I am a special person,” “I can live my life anyway I want to,” “If I ruled the world, it would be better place,” etc. According to the results:
The trend was extremely clear: younger generations were significantly more narcissistic. The average college student in 2006 scored higher on narcissism than 65% of students just nineteen years before in 1987. In other words, the number of college students high in narcissism rose to two-thirds in the space of less than twenty years.
While Myspace, Youtube, blogs, and all the rest, aren’t responsible for the origins of this narcissism trend, they absolutely help enable its progress. “Narcissism is the darker side of the focus on the self,” writes Twenge, and our constant interaction with social media is an indulgence in self-focus. All of us have been affected by the process of maintaining our online presence. Even if we’re not all live-streaming our entire existence, we upload photos of our lunches or puppies for our network to see, we write blogs about experiences that we planned to blog about even as we were having them, we leave comments for friends just so other people will see them, we fill in our favorite movies and books and music in the appropriate boxes on various profiles, aware of what our choices say about us. In a sense, all of this is a performance. We are already constantly performing our selves, and Circus represents the ultimate performance platform.
Not surprisingly, we also crave attention. After all, what’s the point of being the spectacle if no one is watching? “Given the choice between fame and contentment,” writes Twenge, “29% of 1990s young people chose fame, compared to only 17% f Boomers.” No doubt, the 2000’s generation would score even higher.
When i ask teens about their desire to be famous, it all boils down to one thing: freedom. If you’re famous, you don’t have to work. If you’re famous, you can buy anything you want. If you’re famous, your parents can’t tell you what to do. If you’re famous, you can have interesting friends and go to interesting parties. If you’re famous, you’re free!… [However] Anyone who has worked with celebrities knows that fame comes with a price and that price is unimaginable to those who don’t have to pay it.
The idea of “freedom” is a huge aspect of the appeal embodied by the Circus since way before its modern “reinvention.” Circus has long represented freedom from normal society’s rules. The ultimate outlaw lifestyle. And like celebrity, it too has extolled its own price. No surprise then that celebrities from Motley Crüe to Britney spears should find this theme so relatable.
While I don’t doubt there will be much talk of shark-jumping going on within the Circus underground (after all, just how underground-y can it be if Britney’s fans get into it?), to me, both the alternative and the mainstream reincarnations of Circus are on the same continuum. More than just a subculture or a concert tour fad, Circus has come to articulate something about the nature of our relationship with various social trends shaping the modern experience.
“Our stories are singular, but our destiny is shared, and a new dawn of American leadership is at hand.”
President-Elect Barack Obama
516 Years since Columbus discovered America.
232 Years since the first democratic government was established in the United States of America.
143 Years since slavery was abolished.
138 Years since black people got the right to vote.
54 Years since it was agreed that “separate but equal” was bullshit.
26 Years since the coinage of the Bradley Effect.
3 Days since Barack Obama was elected the next president of the United States of America.
Those Obama posters proclaimed “Change,” but I don’t think it ever really occurred to anyone, not even to his most avid supporters, just how sudden, and overwhelmingly personal this change would feel. In the past three days the most profound change I have witnessed has been in people’s perceptions. Perceptions of their personal identities, of their cultural identities, of their national identities, and their perceptions about the very process of affecting social change, and personal opportunity.
These changes that happened, literally, overnight, are undeniably going to be important in shaping the future of this country, and the world. So as every trend forecaster and futurist gets down to the task of figuring out how the result of this election is going to impact our culture, I offer these three-day old observations.
What Obama’s victory means for:
1. Black People – As Sherri Shepherd summed it up on the View, “People of color, we’ve always had these limitations on us. I remember, somebody in my family said one time, when I said I want to be a comic, and an actor, they said, ‘No, you will get a job at the post office. They don’t let people like us do that.’ And so, to look at my son and say, ‘You don’t have to have limitations’… It is an extraordinary day for me.” Unlike too many examples of black achievement in the past, Obama’s win does not signify an exception, but rather a symbol of opportunity for all people of color. The idea that there is only so far you can go if you are black, or that you can only succeed up to a certain point, has been shattered, and I think it’s possible that something in the very sense of black identity itself has been affected here. This is such a huge deal that it’s pretty impossible to really grasp the full magnitude of what this will mean for the future of the Black community specifically, and race relations in the in the U.S. in general yet.
2. GEN Y – Much like black people, I know, from personal experience, that the general under-30 population is feeling something right now that they’ve never experienced before either. The picture below was taken in the Mission district in San Francisco on election night:
Sean Bonner, who took the photo, later wrote, “19th and Valencia. One of the last places in the country I would expect a crowd of people waving American flags. But sure enough it happened. I talked to people today who said for the first time in their lives they hung flags in and out of their houses and finally understood what patriotism is all about. That’s kind of a big deal if you think about it.” It’s a huge deal. Think about this: The first election that my generation was old enough to vote for was stolen. All the other elections we’ve ever known involved George Bush. Neocons aside, the general population born after 1981 has never known what it’s like to not feel resentment and embarrassment about our country. We’ve never felt like our country reflected US, until now. As with the Black community, I think the impact of Obama’s win on the future of the youth of this country, and the future of our affect ON this country that we can now feel is ours to care for, is still unimaginable.
3. America’s perception in the rest of the world – A friend of mine who’s leaving for a tour in Europe next week said to me, “It’s going to be SO different traveling abroad now.” At first I wasn’t completely convinced. My dad has a joke. He says, “Anywhere in the world, Russians and Americans walk into a bar the same way. Loud and obnoxious. Americans do it because they think they own the bar. Russians do it cuz they think they can beat up anyone in the bar.” And it’s not like the way Americans walk into a bar changed with Obama’s acceptance speech. But something definitely did change. “I travel a lot,” Sean Bonner also wrote, “And I’m constantly faced with people from other countries saying ‘Well, you are cool enough but obviously you are the exception, the rest of your country must be idiots to have voted for that Bush guy.’ When I try to tell people that not everyone voted for him, and even people who did vote for him aren’t 100% down with his actions over the last several years, they usually scoff and point out if the country didn’t like him he’d get kicked out, so clearly people are behind him. That’s not something I heard from one person in one country, it’s a feeling I got repeatedly all over the world. The US electing Obama over McCain is a clear message to everyone else on this planet that the US isn’t happy with the leadership we’ve had and we want something to change. This is good for all of us.”
4. Politics – Politics–and I do mean the political process itself, not simply “being political”–is not just for your conservative, older uncle-in-law anymore. Politics is YOURS. Something really remarkable about the Obama campaign is that it offered an outlet for channelling that political youth energy that since the 60’s has been expended on efforts “outside the system,” INTO the system. (Counterculture is dead, after all). I think having felt cheated and ignored by the political process for so long made the prospect of trying to affect institutional change seem impossible. The low-hanging fruit of “personal growth” has all but replaced institutional change as the means for solving society’s problems. But at the end of the day, institutional change, is, in fact, the change we need. So will this new experience of feeling that the political process CAN be ours to affect motivate more of the activists of my generation to give it a rest with the protests-slash-street festivals, and instead put on a suit and tie and do the work it takes to create institutional change? Man, I would really fucking like to hope so.
5. Government – Have you seen this www.change.gov?? Government has NEVER looked like this before. Not just American government. Not ANY government. Fucking amazing! Yesterday, in a cafe, I was watching as CNN announced that Barack Obama had appointed his chief of staff, and I was riveted! Everyone else in the cafe was watching it too. It was the kind of scene that makes you think something terrible is happening on TV, but it wasn’t terrible at all, it was just the new president forming the new government…and it was fascinating! Maybe it’s just cuz it was day 2, maybe this interest in our government that we all seem to suddenly be possessed by will wane, but I’ve gotta say, before, I NEVER used to be interested. Not on ANY day. I think the initiative to run the government in a more transparent, responsive, open way will help to sustain our feeling of personal connection to and investment in the government, and help prevent all of us from slipping back into the general detachment we’d had from it up till now. Consider how a focus on a shared, mutual government vs. on self-segregated communities might affect the dismayingly polarized American landscape we’ve come to know.
6. The American Dream – In Generation Me, Jean Twenge suggests that my generation is too full narcissism and entitlement, that we’ve got massively unrealistic expectations, and we need to be made to face reality, and realize that our dreams are just that. Even for many who did not vote for Obama, there is an undeniable sense of something profoundly impossible having been achieved in his victory. It’s the kind of profoundly impossible achievement that is, and has always been, the hallmark of America, and Obama himself said as much in his victory speech. For those whose dream has been to become Britney Spears, perhaps you might want to take a cue from Twenge’s book. But for those of us whose dream has been about succeeding at doing what we believe in, at doing things our own way, about succeeding at doing the thing that brings us joy and fulfillment, Barack Obama’s victory is a testament to its possibility. The “American Idols” we have had to look up to for too long have either been utterly disposable, recast every season to feed the celebrity tabloid industrial complex, or otherwise icons of unattainable privilege and luxury (think: Paris Hilton). Barack Obama has worked his whole life for everything he has accomplished, and what he’s earned now is the responsibility to do yet more work. I really cannot remember the last time someone like this was an icon of the American Dream, and I can’t wait for a generation of kids who will grow up wanting to become like Barack Obama.
