To all my peeps heading out to Straight Pride next week, just wanted to say… don’t forget to hydarte.
the end of counterculture
While I was in New York a couple of weeks ago, it came to my attention that hipsters had managed to really piss Adbusters off. In his article, Hipster: The Dead End of Western Civilization,” Dougals Haddow writes:
Take a stroll down the street in any major North American or European city and you’ll be sure to see a speckle of fashion-conscious twentysomethings hanging about and sporting a number of predictable stylistic trademarks: skinny jeans, cotton spandex leggings, fixed-gear bikes, vintage flannel, fake eyeglasses and a keffiyeh – initially sported by Jewish students and Western protesters to express solidarity with Palestinians, the keffiyeh has become a completely meaningless hipster cliché fashion accessory.
The American Apparel V-neck shirt, Pabst Blue Ribbon beer and Parliament cigarettes are symbols and icons of working or revolutionary classes that have been appropriated by hipsterdom and drained of meaning. Ten years ago, a man wearing a plain V-neck tee and drinking a Pabst would never be accused of being a trend-follower. But in 2008, such things have become shameless clichés of a class of individuals that seek to escape their own wealth and privilege by immersing themselves in the aesthetic of the working class.
Lovers of apathy and irony, hipsters are connected through a global network of blogs and shops that push forth a global vision of fashion-informed aesthetics. Loosely associated with some form of creative output, they attend art parties, take lo-fi pictures with analog cameras, ride their bikes to night clubs and sweat it up at nouveau disco-coke parties. The hipster tends to religiously blog about their daily exploits, usually while leafing through generation-defining magazines like Vice, Another Magazine and Wallpaper.
Ever since the Allies bombed the Axis into submission, Western civilization has had a succession of counter-culture movements that have energetically challenged the status quo. Each successive decade of the post-war era has seen it smash social standards, riot and fight to revolutionize every aspect of music, art, government and civil society.
But after punk was plasticized and hip hop lost its impetus for social change, all of the formerly dominant streams of “counter-culture” have merged together. Now, one mutating, trans-Atlantic melting pot of styles, tastes and behavior has come to define the generally indefinable idea of the “Hipster.”
Haddow’s thesis is that “We’ve reached a point in our civilization where counterculture has mutated into a self-obsessed aesthetic vacuum,” and hipsterdom, “the end product of all prior countercultures,” represents nothing short of “the end of Western civilization.”
In a certain way, he’s right.
In chapter 11 of The Long Tail, titled, “Niche Culture,” Chris Anderson quotes the writing of media analyst Vin Crosbie to help explain the origins of this phenomenon:
Each individual listener, viewer, or reader is, and has always been, a unique mix of generic interests and specific interests. Although many of these individuals might share some generic interest, such as the weather, most, if not all of them, have very different specific interests. And each individual is truly a unique mix of generic and specific interests.
As of 30 years ago, Crosbie writes, with the improvements in offset lithography that led to a boom in specialty magazines (the 1970s saw newsstand offerings explode from a couple dozen magazines to hundreds, and most about specific topics), media technologies began to evolve in ways that could satisfy individuals’ specific interests:
The result of this is that more and more individuals, who had been using only the (generic) mass medium because that’s all they had, have gravitated to specialty publications, channels, or websites. More and more use the mass media less and less. And more and more will soon be most. The individuals haven’t changed; they’ve always been fragmented. What’s changing is their media habits. They’re now simply satisfying the fragmented interests that they’ve always had.
Anderson adds: “The shift from the generic to the specific is a rebalancing of the equation, an evolution from an ‘Or’ era of hits or niches (mainstream culture vs. subcultures) to an ‘AND’ era. Mass culture will not fall, it will simply get less mass. And niche culture will get less obscure.”
What this means then is that “counterculture,” as the construct we, and Adbusters, have known it to be, is disappearing. Maybe gone. If mass and niche culture can meet each other in the middle and make room for both sides, what is there to be “counter” to?
This dead end of “mass culture” seems like a concept Adbusters should have been rejoicing, no? Unless they were confused as to what the end of “mass culture” might look like.
“When mass culture breaks apart,” Anderson writes, “it doesn’t re-form into a different mass. Instead it turns into millions of microcultures, which coexist and interact in a baffling array of ways.” In this landscape of, as Anderson calls it, “massively parallel culture,” there’s not really a place for “mass rebellion.” Instead, we have specific, niche rebellions.
Haddow writes: “This cursory and stylized lifestyle has made the hipster almost universally loathed.” So much so, in fact, that, “It is rare, if not impossible, to find an individual who will proclaim themself a proud hipster. It’s an odd dance of self-identity – adamantly denying your existence while wearing clearly defined symbols that proclaim it.” Perhaps one of the specific rebellions of niche culture might be against the labels of stereotypical identity definition themselves. No doubt, especially if that definition is being used as a lifestyle slur. In the article, Gavin McInnes, one of the founders of Vice Magazine explains: “I’ve always found that word [“hipster”] is used with such disdain. [It] always smell of an agenda.”
At the end of the Adbusters piece Haddow writes, “If only we carried rocks instead of cameras, we’d look like revolutionaries.” In the conclusion of The Pirate’s Dillema (which presents an exuberant, revolutionary potential for youth culture’s future that is in stark opposition to Adbusters’ depiction of its “dead-end” present by a journalist from, ironically the same publication Adbusters claims defines the doomed hipster generaion, Vice Magazine) Matt Mason writes: “Youth movements become successful when social change is desperately needed. They gain traction if they express society’s collective desire for change.”
Is this something that really applies to the West’s united niche culture so much these days?
On the other hand, as Mason writes:
The source of future youth movements will just as likely be the rage, desperation, and hope transmitted from the medinas, favelas, and shanty cities of the southern hemisphere. According to a 2005 report commissioned by the National Research Council and the Institute of Medicine on trends affecting youth in developing countries, there are currently 1.5 billion ten- to twenty-four-year-olds on Earth, and 86 percent of them live in a developing country. In many places in Asia and Africa, this generation is the first generation of teenagers their countries have known. As their economic and political power grows, new sounds, movements, and ideas will grow, too.
This is where the new youth cultures will be.
building characters
While trying to track down a quote from Bret Easton Ellis’s The Rules of Attraction, I came across a LinkedIn profile for Sean Bateman. In case you’re not acquainted with Sean Bateman, one of the main protagonists of the Rules of Attraction, here’s his LinkedIn profile:
Sean Bateman
Student at Bennington College
Albany, New York Area
- Education
- Bennington College
- Connections
2 connections
- Industry
- Music
Sean Bateman’s Summary
I’m a Senior at Bennington College, though we mostly refer to it as Camden and pretend that it’s in New Hampshire. I live at Booth house, with a Frog roommate and a House Pigs house band. Sheer sensations.
My brother demanded I sign-up to “explore business opportunities”, but I’m not into that. I have ulterior motives, and her name is Lauren Hynde. I’m in the Computing Center, where Lauren once hung out, but she’s left, gone, history, vapor. The only problem is I still dream about her, and she’s all blue. It always ends up this way. No Big Surprise.
Every time I looked at at her I was struck by great-looking she is. And standing close to her, even if it was only for something like a millisecond, I overloaded on how great-looking that girl is. She looked at me in what seemed like slow motion. I could rarely meet her blue-eyed gaze back. She’s a little too gorgeous. Her perfect, full lips locked in on that sexy uncaring smile. She’s constructed perfectly. She used to smile when she noticed me staring and I smiled back. I’m still thinking, I want to know this girl. Being around her was sort of.. I don’t know what sort of is.
I’ll take all this down if she wants. I’ll deal with it. Show must go on. Rock’n’Roll.
Sean Bateman’s Specialties:
I plug in my Fender and play girls songs I’ve written myself and then segue into “You’re Too Good to Be True” and I play it quietly and sing the lyrics slowly and softly and they’re often so moved that they start to cry and
Sean Bateman’s Education
Bennington College
Music, Rock’n’Roll, 2004 — 2008
Majoring in Rock’n’Roll (before I was a Lit major, before I became a Ceramics major, before I become a Social Science major). I may switch to Computers. Whatever.
There some things that I will never do: I will never buy cheese popcorn in The Pub. I will never tell a video game to &@#$ off. I will never erase graffiti about myself that I happen to catch in bathrooms around campus. I will never play “Burning Down the House” on a jukebox. I will never be one of the last people hanging out at a Camden party. Those people remind me of kids being picked last for teams in high school. It’s weak. Really improves one’s sense of self-worth.
- Activities and Societies:
- Hanging out (The Carousel, Commons, The Pub, The Brasserie, Burger King, Dining Hall, Ann Arbour is where it’s at).
Additional Information
Sean Bateman’s Interests:
Coffee without cream (to feed my impending ulcer), girls (classy yet sexy), smoking, riding my motorcycle into town, watching people argue about Nazis, Planet of the Apes (I recently signed into Netflix), watching TV in the commons, playing my Fender for girls, music (Velvet Underground, Hendrix, Bob Dylan, Iron Butterfly, Zep, The Animals)
Sean Bateman’s Groups:
Sometimes I check out the AA meetings in Bingham
Netflix is absolutely an anachronism to 1987, when the book was published and one of the most important activities of the day was returning videotapes, plus the Sean Bateman of Ellis’s book was definitely not in college between 2004-2008, as this Sean Bateman appears to be. But who cares? The overall character tone, and many major and minor details are completely true to the original–not to mention hilarious in the context of LinkedIn–and even to the story behind the book. The college the characters in The Rules Of Attraction attend, Camden, is, in fact, based on Bennington (which is Ellis’s Alma Mater), and Sean is totally into Lauren Hynde. I’m even positive there’s a chapter in the book that Ellis straight up just ends on the word “and” like “Sean Bateman’s Specialties” section does above, so this Sean Bateman, who supposedly graduated Camden this year, nevertheless still even comes across like Ellis’s Sean Bateman who graduated 20 years ago, and if you dig a character, isn’t that all that really matters?
As soon as I got over how amusing it was that Sean Bateman had a LinkedIn profile I remembered that the character in Ellis’s American Psycho is Patrick Bateman, Sean’s older brother, and since Sean mentions his brother demanded he join LinkedIn, it came as no surprise, that–check this out!–Patrick Bateman, the protagonist of American Psycho is on LinkedIn. His profile actually is a lot more serious, and not as funny as Sean’s, so I won’t bother re-posting it, but if you happen to be a huge American Psycho nut, go over there and knock yourself out. He’s interested in “getting back in touch” evidently.
Social media as a platform for “characters” is as ancient as Friendster (man, whoever was responsible for the unbearably hilarious “San Francisco” profile back in like 2002, you were a complete riot!) and with the arrival of Lonelygirl15 and cewebrities like Jeffree Star, web 2.0, is veritably rife with “characters,” fictional and stranger-than-fictional. And, of course, there is the widespread social media “fan-fiction” of sorts, where people create unofficial profiles for characters they love, like the aforementioned LinkedIn profiles. But I’m thinking about something different from all this. I’m thinking of characters from character-driven stories on traditional media (books, movies, TV) living on in social media. I mean, really living there. Inhabiting the social media space with the same seamless familiarity that characters from novels cross over to the big screen. Communicating with us in their own voices, and with their own personalities that we have come to know and love, but in a new medium.
Michael Patrick King, director of the Sex and the City TV show and movie, would often talk about how great it was that they could really make the show authentically of New York because they could shoot scenes in actual existing restaurants and venues around the city (yes, I did watch the director’s commentary on a bunch of episodes, so?) The result was, indeed, a world that felt unmistakably New York, and establishments that no doubt were only too happy to reap the benefits of publicity in exchange. As an example of what’s possible with creating a living profile for a fictional character, an official Carrie Bradshaw profile, one written in her voice, that would generate content which would comply with the show’s bible and story arcs, could, for instance, feature a blog post mentioning a new restaurant she’d been to as a supplement to the show’s narrative. Suddenly the profile becomes not just promotion for the show, but, in fact, it’s own kind of channel. Creates the opportunity to start thinking about stories and character development in a completely new, almost infinite dimension that, of all the prior formats, perhaps only comic books came anywhere close too before, but this medium comes with something absolutely unbeatable: the opportunity to interact with these characters as well! If we are down to be friends with bands we love on Myspace, I’d bet we’d be into keeping up with characters we love too. Say, Bruce Wayne on Twitter? Or… Zoolander on Facebook? James Bond on BrightKite? Juno on Xanga?
Not that I’ve looked too far into this, I mean, maybe there are already plenty of major fictional characters out there living their daily lives on social networking sites, (I won’t be surprised if they’re Hannah Montana or iCarly or something) but I’m now totally fascinated by this whole idea. If anyone does know of examples of this actually being implemented: Fictional characters from stories in traditional media being (officially) brought to life with their true voice and personality, living and digitally breathing alongside us on social media, let me know.
Oh, and I’m back from my travels.
Hi.
UPDATE: Just discovered (thanks, David) that Mcsweeny’s is apparently totally on top of this idea, with their adaptation of HAMLET: FACEBOOK NEWS FEED EDITION:
Rosencrantz, Guildenstern, and Hamlet are now friends.
Hamlet wonders if he should continue to exist. Or not.
Hamlet thinks Ophelia might be happier in a convent.
Ophelia removed “moody princes” from her interests.
Hamlet posted an event: A Play That’s Totally Fictional and In No Way About My Family
The king commented on Hamlet’s play: “What is wrong with you?”
Hilarious.
post-war trade launches!
A quick little break in the traveling silence just to mention that Post-War Trade, the “democratic future of merchandising” dreamed up by Amanda Palmer of The Dresden Dolls, and produced by Katie Kay–indisputably two of the savviest, sassiest lasses I know, whom it was my pleasure to introduce a few years back–is now, finally, up and running as of yesterday!
Post-War Trade is a unique merchandising concept using the talent of fans and artists the world over. From toothbrushes to pillowcases, coats to ukuleles, Post-War Trade is the modern answer to band merchandising. Every item is designed and handmade by a talented artist, who shares in the profits from their sale. This creative model supports the designers and creators that help make Punk Cabaret a reality and insures that The Dresden Dolls can offer merch as unique as their music.
Good stuff to think about for anyone that’s still confused about ways the music industry might make money, especially now that you can actually Sell Music on Anything!
Amanda and Katie – Congrats on the launch of such an auspicious endeavor. Very excited to see this grow!
all points east
It’s gonna likely be a little quiet here for a coupla weeks as I am heading out to Boston today to spend some time with the fam. Then it’s off to New York, where at All Points West Music Festival The Do LaB will be turning this:
into this:
I’ll be in NY from August 4-10, and meeting with a lot of different folks during the week. If we don’t already have scheduled plans, and you’d like to meet while I’m in town, drop me a note.