how not to use condoms

I know the Trojan “Evolve” Campaign has been going on for a while now, but just recently something occurred to me that I hadn’t quite realized about it before.

The campaign started out last June, with the premiere of a commercial featuring women being hit on by a bar full of anthropomorphized pigs. It’s only when one of the pigs finally shuffles off to the men’s room, and purchases a condom, that he is transformed into a hot guy, and returns to the girl he was chatting up to find that she’s now suddenly totally interested in him.

In addition to the ad, whose message at the end reads: “Evolve. Use a condom every time,” the campaign also includes a website, evolveoneevolveall.com, driven by celebrity and user-generated videos dealing with the subject of sexual health, the Trojan Evolve National Tour, a mobile, experiential campaign “Raising awareness and stimulating dialogue about America’s sexual health in towns and campuses across the country,” radio ads that deal with STDs as Christmas gifts (“How about Herpes? It’s the gift that keeps on giving.” / “Would you like Chlamydia wrapped?” / “No, I’ll give it to her unwrapped.”) and more. All of this, hinging on the word “Evolve.”

“Evolve is a wake-up call to change attitudes about using condoms and, on a larger scale, the way we think and talk about sexual health in this country,” said Jim Daniels, Trojan’s VP of marketing. As Andrew Adam Newman pointed out in the New York Times piece, “Pigs With Cellphones, but No Condoms,” the campaign is an evolution for Trojan itself:

While Mr. Daniels does not disparage the company’s double-entendre-heavy “Trojan Man” campaign from the 1990s or similar Trojan Tales Web site today, the tone of the company’s promotions is moving away from “Beavis and Butthead” and toward “Sex and the City.”

“The ‘Evolve’ ad does a nice job of being humorous, but it’s also a serious call to action,” Mr. Daniels said. “The pigs are a symbol of irresponsible sexual behavior, and are juxtaposed with the condom as a responsible symbol of respect for oneself and one’s partner.”

Newman suggest that “The perennial challenge for Trojan and its competitors is the perception that [condoms] are unpleasant to use.” But I think, for a company that, according to A. C. Nielsen Research, has 75 percent of the condom market (Durex is second with 15 percent, LifeStyles third with 9 percent), Trojan oughtta have really known better than that.

“Over the last few years conservative groups in President Bush’s support base have declared war on condoms,” wrote Nicholas D. Kristof, in an opinion piece, also in the New York Times:

I first noticed this campaign last year, when I began to get e-mails from evangelical Christians insisting that condoms have pores about 10 microns in diameter, while the AIDS virus measures only about 0.1 micron. This is junk science (electron microscopes haven’t found these pores), but the disinformation campaign turns out to be a far-reaching effort to discredit condoms, squelch any mention of them in schools and discourage their use abroad.

Then there are the radio spots in Texas: ”Condoms will not protect people from many sexually transmitted diseases.”

A report by Human Rights Watch quotes a Texas school official as saying: ”We don’t discuss condom use, except to say that condoms don’t work.”

Last month at an international conference in Bangkok, U.S. officials demanded the deletion of a recommendation for ”consistent condom use” to fight AIDS and sexual diseases. So what does this administration stand for? Inconsistent condom use?

Kristof was posing this question back in 2003, while he could still add, “So far President Bush has not fully signed on to the campaign against condoms, but there are alarming signs that he is clambering on board.”

In the now almost six years since, the very subject of contraception has become as politicized as abortion, and the emphasis on condoms’ ineffectiveness has become a standard component of Abstinence-Only sex education. (You knew about that, right?) It’s even begun to affect mass media. In a written response to Trojan about why they would not air the pigs-with-cell-phones ad, Fox (which had aired prior Trojan ads) said “Contraceptive advertising must stress health-related uses rather than the prevention of pregnancy.” CBS refused to air it, too, and didn’t even offer further comment. Meanwhile, as paid advertising for condoms is being turned away, in the past few months I’ve seen at least two TV shows where characters made a point of mentioning that condoms don’t work: Fringe, and The Practice–a show about DOCTORS for cryin’ out loud! (Clearly, “First do no harm” must not apply to the practice of TV medicine.)

As a teenager of the 90’s, I’ve never known a world where AIDS didn’t exist, and where condoms were anything but an unequivocal necessity for “safe sex” (also a 90’s-ism that seems to no longer be in use, replaced instead by the millennial “sexual health crisis”). Sure, no one was going around preaching that condoms are 100% fail-proof, but in the decade when Magic Johnson and Greg Louganis both came out as HIV-positive, I can’t imagine any TV program deliberately broadcasting (or being allowed to get away with it), the kind of message that says, “Condoms don’t work. So why bother using them at all?”

As of 2006 the birth rate among 15 to 19 year-olds in the United States has risen for the first time since 1991 (that was the year of Johnson’s announcement). While teenage sex rates have risen since 2001, condom use has dropped since 2003. In other words, more teenagers are having more sex, and using less and less condoms in the process. But then, Jamie Lynn Spears or Bristol Palin could have told you that.

And so it is we find ourselves in a situation where Church & Dwight—the consumer products company that owns Trojan—is taking on what should have been the responsibility of the Department of Health and Human Services. Teenage or not, the U.S. apparently has the highest rates of unintended pregnancy (three million per year) and sexually transmitted infections (19 million per year) of any Western nation. (What the fuck?!)

“Right now in the U.S. only one in four sex acts involves using a condom,” Says Daniels. “Our goal is to dramatically increase use.” Then what in God’s name convinced the Kaplan Thaler Group, the New York advertising agency that created the “Evolve” campaign, that aligning condoms with evolution was the way to go about achieving this?

Cuz here’s the thing: The majority of Americans do not believe in evolution!

http://graphics8.nytimes.com/images/2007/06/18/business/media/18adcol.600.jpg

(CRAP!)

In fact, according to 2006 research in Science Magazine, out of 33 European countries where peolpe were asked to respond “true”, “false”, or “whuuuu?” to the statement: “Human beings, as we know them, developed from earlier species of animals,” the only country that scored lower on belief in evolution than the US is Turkey (Also what the fuck?!)

Disturbing as this unfortunate reality may be, this is the contemporary American Landscape, and pushing Trojan as “Helping America evolve, one condom at a time,” in the face of it, seems ludicrous.

Hell, why not just call the campaign “Darwin’s theory of contraception,” while you’re at it?

The biggest threat to condoms is not the perception that they don’t feel good. It’s not even condom fatigue. The biggest threat to condoms is the Christian Right’s propaganda that they don’t work, and the government’s, and much of media’s, wholehearted complicity. And it’s the same people who are waging a war on contraception that don’t like Evolution either. I don’t know about the ultimate impact that the Evolve campaign is effecting (or not), but in my view, if, as Daniels says, Trojan’s focus is on growing the market beyond the–pardon the irony here–already converted, and getting more people to use condoms, I think a completely different slogan/campaign theme would be the way to go.

    



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celibacy is so hot right now

It’s pretty interesting that at this year’s MTV Video Music awards the biggest controversy came from Brit comedian, host Russell Brand messing with the Disney-sponsored teen pop boy-band the Jonas Brothers for wearing Purity Rings.

Purity rings, or chastity rings/promise rings originated in the U.S. in the 1990s among Christian affiliated sexual abstinence groups. The rings are sold to adolescents, or to parents so that the rings may be given to their adolescent children as gifts.

It is intended that wearing a purity ring is accompanied by a religious vow to practice celibacy until marriage. The ring is usually worn on the left ring finger with the implication that the wearer will remain abstinent until it is replaced with a wedding ring. Although the ring is worn on the hand, where others can see, its main purpose is to serve as a constant reminder to the wearer of their commitment between themselves and God to remain pure until marriage. There is no particular style for purity rings; however, many worn by Christians have a cross in their design. Some rings contain a diamond chip or other gemstone and/or “True Love Waits”, “One Life, One Love”, or another similar saying embossed somewhere on the ring.

“It’s a little bit ungrateful,” joked Brand, “Because they could literally have sex with any woman that they want, and they’re just not gonna do it. They’re like Superman deciding not to fly, and just going everyhwere on a bus.” The joke became a running theme throughout the night, and at one point Brand even pretended he’d stolen a Jonas Brother’s virginity, holding up a ring in his hand. This, I should mention, got people more riled up than Brand calling George Bush a “retarded cowboy” after pleading, as a citizen of the world, for the US to elect Barack Obama. Eventually, however, he was compelled to apologize. “I’ve gotta say sorry because I said those things about promise rings; that was bad of me. I didn’t mean to take it lightly. I love Jonas Brothers, I think it’s (purity) really good. I don’t want to piss off teenage fans… Promise rings, I’m well up for it, well done everyone…It’s just, a bit of sex occasionally never hurt anybody.”

Coming from Europe, Brand clearly underestimated the dire seriousness with which Americans take their sex. Sure, comedians are supposed to poke fun at people, that’s what they do, but Brand’s delivery had seemed to imply, “Well, surely everyone else must agree this whole purity ring business is silly, right? After all, this is MTV. We’re all groovy Rock ‘n Rollers here, are we not?”

Before Brand issued his apology, American Idol winner Jordin Sparks, herself flossing some finger jewelry, deviated from the telepromptered script at the live telecast declaring, “I just want to say, it’s not bad to wear a promise ring because not everybody–guy or girl–wants to be a slut.” And for an 18 year-old, Sparks nevertheless managed to articulate the American perception of teenage sexuality with an astuteness that I would say is beyond her years: Either you’re a virgin or a slut. There is nothing in between.

Under the influence of the Bush administration’s Abstinence-Only approach to sex education, it’s not particularly surprising that there would be such a drastically reduced understanding of sexuality. Even the idea inherent in the whole Purity Ring concept implies that sex is a contamination, exposure to which makes you unpure. In this kind of oversimplified paradigm there’s obviously no room for complex ideas like being sexually responsible, or emotionally prepared, for instance. Of course, it’s not like rockstars have ever been society’s role models for moderation either, but in the past they’ve generally tended to err on the side of hedonism. So what’s happened that the newest generation of pop sensations is suddenly bringing non-sexy back?

Britney Spears was probably the turning point. Not that it’s exactly her fault that 16 years ago New Kid on the Block, Marky Mark was all about letting Kate Moss come between him and his Calvins while pimping underwear, and in 2008 teen stars are sporting accessories for vows of chastity, but she marked the crossroads. Back when she and Christina Aguilera were vying for individual identities to distinguish themselves (“Hit me baby, one ore time,” vs. “I’m a genie in a bottle, you gotta rub me the right way,” anyone?) and Christina went all Dirrty, Britney’s positioning strategy became about branding the singer as virginal as nebulously possible. (And look which one ended up the nutcase!) Even now, as L.A. Times pop music critic Ann Powers writes, Britney’s “still dealing with questions about exactly when she lost her innocence, even after bearing two children.” Before Britney was singing ballads like, “I’m not a girl, not yet a woman,” I think the last time anyone would have really cared this much about the status of a pop star’s virginity was back when you couldn’t show Elvis below the waist on TV. Even if there were still any expectations about the issue, you’d figure it would have gotten cleared up, once and for all, by Madonna. But a couple of things have changed in the two and a half decades since Like a Virgin (“That’s like a virgin. Not actually a virgin,” as Brand pointed out at the VMAs) came out.

Alan Ball–who’s no stranger to commentary on contemporary American sexuality, having written American Beauty, and the just-released Towelhead–explained in a recent NPR interview, “In our culture now everything is saturated with sex. Just watching mainstream TV, or going to the movies, or turning on your computer and looking at the images that are on your welcome page, it’s just sex, sex, sex….I think it’s much more in the faces of children now than it was when I was a kid.”  And it doesn’t stop at mainstream entertainment. A 2007 study conducted by the University of New Hampshire found that more than 40% of kids have come across porn online. Two thirds of them weren’t even trying to look for it. By contrast, in a similar study conducted 8 years ago, just 25 percent of all kids interviewed said they’d had unwanted exposure to online pornography.

Meanwhile, in the era of Katy Perry ditties like “I kissed a girl and I liked it. (Hope my boyfriend don’t mind it.)” and “Ur so gay and you don’t even like boys,” teenagers are now also faced with an unprecedented array of options for how to define their sexual identities. In a New York Magazine article called “The Cuddle Puddle of Stuyvesant High School” Alex Morris wrote:

This past September [2005], when the National Center for Health Statistics released its first survey in which teens were questioned about their sexual behavior, 11 percent of American girls polled in the 15-to-19 demographic claimed to have had same-sex encounters—the same percentage of all women ages 15 to 44 who reported same-sex experiences, even though the teenagers have much shorter sexual histories. It doesn’t take a Stuyvesant education to see what this means: More girls are experimenting with each other, and they’re starting younger. And this is a conservative estimate, according to Ritch Savin-Williams, a professor of human development at Cornell who has been conducting research on same-sex-attracted adolescents for over twenty years. Depending on how you phrase the questions and how you define sex between women, he believes that “it’s possible to get up to 20 percent of teenage girls.”

Of course, what can’t be expressed in statistical terms is how teenagers think about their same-sex interactions. Go to the schools, talk to the kids, and you’ll see that somewhere along the line this generation has started to conceive of sexuality differently. Ten years ago in the halls of Stuyvesant you might have found a few goth girls kissing goth girls, kids on the fringes defiantly bucking the system. Now you find a group of vaguely progressive but generally mainstream kids for whom same-sex intimacy is standard operating procedure. These teenagers don’t feel as though their sexuality has to define them, or that they have to define it, which has led some psychologists and child-development specialists to label them the “post-gay” generation. But kids like Alair and her friends are in the process of working up their own language to describe their behavior. Along with gay, straight, and bisexual, they’ll drop in new words, some of which they’ve coined themselves: polysexual, ambisexual, pansexual, pansensual, polyfide, bi-curious, bi-queer, fluid, metroflexible, heteroflexible, heterosexual with lesbian tendencies—or, as Alair puts it, “just sexual.” The terms are designed less to achieve specificity than to leave all options open.

So if all the options for defining your sexual identity are left open, but taking advantage of any of them makes you–as Sparks schooled us–a slut, and at the same time the pervasive sexualization of mainstream  entertainment, and contemporary culture in general, has made sluttiness a pretty much expected default–dude, how the hell are the latest crop of teen pop stars supposed to rebel?

From Details’ The Total Awesomeness of Being the Jonas Brothers:

On a quiet Friday morning in a dressing room at Madison Square Garden, the Jonas Brothers hold out their hands to show off their purity rings. Kevin, Joe, and Nick Jonas—the teen-pop trio who stand, at this very moment, on the brink of hugeness—wear the metal bands on their fingers to symbolize, as Joe puts it, “promises to ourselves and to God that we’ll stay pure till marriage.” Joe is 18. His ring is silver and adorned with a cross. “It actually ripped apart a little bit, just on the bottom, here, but I didn’t want to get a new one, because this one means so much to me,” he says. Nick, who is 15, says, “I got mine made at Disney World. It’s pretty awesome.” Kevin, at 20, is the oldest of the three, and while a punk-rock purity ring from Tiffany might represent the ultimate oxymoron, that’s exactly what he’s going for. His silver vow of abstinence is covered with studs. “It’s pretty rock and roll,” Kevin says. “It’s getting banged up a little bit because of the guitar.”

For any parent reading this, suddenly getting wildly excited about getting their teenager bling from god, this would probably be a good time to mention that virginity pledges are basically as much a sham as Brand assumed everyone would figure they are. A recent review of a number of independent American studies concluded that abstinence programs “show little evidence of sustained impact on attitudes and intentions,” and furthermore “show some negative impacts on youth’s willingness to use contraception, including condoms, to prevent negative sexual health outcomes related to sexual intercourse” Which is how Sarah Palin’s 17-year old daughter ended up 7 months pregnant, and how yours might too if the republicans have anything to say about it.

All this stuff we’re leaving kids to figure out on their own can be pretty damn charged and confusing and overwhelming. In an environment where the policy on sex ed exemplifies “don’t ask don’t tell,” where 40% of kids are being “educated” about sex through porn–whether they’re looking to be or not, and where the process of defining your sexuality is like a whole new kind of multiple choice exam, it’s actually not all that surprising that some kids might find the concept of a virginity pledge appealing. (At least in theory, if not 100% in practice). In the absence of information or substantive guideance to help them better understand what they’re dealing with, a purity ring offers teenagers a way to simply sublimate the insecurity and pressure that it’s completely normal–basically mandatory–to feel about sex at that age, with a token of self-righteousnessconfidence for simply avoiding it.

Denny Pattyn, an evangelical Christian youth minister, and founder of Silver Ring Thing, which runs more than 70 programs a year for teens, spreading a message of abstinence until marriage, and offering a ring to those who complete the course, appeared on the Today show following the VMAs, and according to MTV News:

Pattyn said he’s been getting quite a few requests from media organizations in the United States and England to discuss the issue. But more important, he ran into John McCain’s daughter Meghan backstage at the show, and the two had a talk that he hopes will soon connect him to Republican vice-presidential candidate Sarah Palin. “We had a long talk about Sarah Palin and her daughter’s pregnancy and them maybe getting more involved when they come to Pennsylvania where I live,” Pattyn said.

“This is a big, big to-do,” Pattyn said of the flap in his community over the Jonas Brothers/ Brand issue. “It’s fantastic for an organization like ours, and we think this will open up some major things.” Pattyn said he gave Meghan McCain one of his group’s rings to give to Governor Palin for her daughter “to let her know we’re supporting her and praying for her.”

I don’t know which is more suspect, that just two years after the ACLU settlement with the Department of Health and Human Services (HHS) in a case challenging federal funding of more than $1 million for Silver Ring Thing (which seeing as it is a subsidiary of an Evangelical Church, giving it govt. funding did kinda constitute a major violation of that whole separation of church and state thing) Pattyn’s back innit again as if that never happened, or what exactly this guy was doing hangin’ backstage at the MTV Video Music Awards in the first place?

(Hey, Trojan, have you considered maybe getting involved with the VMA’s for 2009? Might be a good time to think about that.)

Kinsey is probably rolling over in his grave, and so are a bunch of musicians. As Powers writes, “Nobody seems to remember when rockers were supposed to rattle the jewelry of the folks who attend glittery galas. But then, MTV has long trafficked in turning rebelliousness into a commodity. Brand, saying uncontainable things, upset the apple cart. That made him the most old-fashioned presence in a program full of young, aggressively commercial self-packagers, for whom any statement — political or otherwise — is best judged by the number of units sold.”

    



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non-definition as a defined identity

The goal of all human activity can’t be reduced to the leaving of descendants. Once human culture was firmly in place it acquired new goals.
– Jared Diamond, The Third Chimpanzee

right as i was in the process of rereading the third chimpanzee (i had to read it in college for sociobiology, and recently realized i’d forgotten half of it), a friend of mine forwarded me this NYmagazine article, The Cuddle Puddle of Stuyvesant High School. “it’s very interesting in terms of trend ideas and stuff,” he told me. “i thought of you.”

the article follows a particular clique of kids (primarily girls) up at NYC’s stuyvesant high school, a magnet public school for some of the city’s créme de la créme teens (similar to my high school alma mater, boston latin). i read this piece in the same week as the NYTimes feature on the girls of newton north high (a suburb right outside of boston). the article was called For Girls, It’s Be Yourself, and Be Perfect, Too. it’s funny that i read these two articles in such proximity, because they actually came out within two months of each other and couldn’t be more divergent in what they present as the focus of the elite-educated, east coast, teenage girl experience.

the NYTimes says:

To spend several months in a pressure cooker like Newton North is to see what a girl can be — what any young person can be — when encouraged by committed teachers and by engaged parents who can give them wide-ranging opportunities.

It is also to see these girls struggle to navigate the conflicting messages they have been absorbing, if not from their parents then from the culture, since elementary school. The first message: Bring home A’s. Do everything. Get into a top college.

The second message: Be yourself. Have fun. Don’t work too hard.

….If you are free to be everything, you are also expected to be everything. What it comes down to, in this place and time, is that the eternal adolescent search for self is going on at the same time as the quest for the perfect résumé.

two months earlier the NYMagazine article presented the findings of its own investigation into the workings of the contemporary teen female search for self:

Alair is headed for the section of the second-floor hallway where her friends gather every day during their free tenth period for the “cuddle puddle,” as she calls it. There are girls petting girls and girls petting guys and guys petting guys. She dives into the undulating heap of backpacks and blue jeans and emerges between her two best friends, Jane and Elle, whose names have been changed at their request. They are all 16, juniors at Stuyvesant. Alair slips into Jane’s lap, and Elle reclines next to them, watching, cat-eyed. All three have hooked up with each other. All three have hooked up with boys—sometimes the same boys. But it’s not that they’re gay or bisexual, not exactly. Not always.

while the “amazing girls” of newton north (it’s what their teachers and classmates call them) talk about lives overwhelmed sometimes to the point of nervous breakdown by the amount of work all their accelerated classes and extra curriculars demand, education is put into a completely different context by the girls of stuy’s cuddle puddle: because of their school’s superior education, one of the girls says, the students are more open-minded.

just as the intense academic pressure that is the focus of the NYTimes article is barely assigned an impact in the after-school lives documented by the NYMagazine article (“Sure, they drink and smoke and party, but in a couple of years, they’ll be drinking and smoking and partying at Princeton or MIT. They had to be pretty serious students to even get into Stuyvesant, which accepts only about 3 percent of its applicants.”) sexual identity exploration is completely brushed aside in the lives of the newton north girls.

This year Esther has been trying life without a boyfriend. It was her mother’s idea. “She’d say, ‘I think it’s time for you to take a break and discover who you are,’” Esther said over lunch with Colby. “She was right. I feel better….. I never thought, ‘If I don’t have a boyfriend I’ll feel totally forlorn and lost.’ My girlfriends have consistently been more important than my boyfriends. I mean, girlfriends last longer.”

just to be clear, that’s “girlfriends” in a completely platonic sense, but the sentiment is at least the one bit of common ground between these two seemingly wholly divergent worlds. “Relationships are a bitch, dude,” says Alair, the 16-year old “punk-rock queen bee” of the NYMagazine piece. relationships also play a huge role in the process of defining one’s sexual identity, and they seem to be going out of style.

while the gauntlet of college acceptance is now more competitive than ever, i think the process of navigating sexual identity has now likewise become infinitely more complicated. and for the latter there is no standardized test prep-course.

from NYMagazine:

These teenagers don’t feel as though their sexuality has to define them, or that they have to define it, which has led some psychologists and child-development specialists to label them the “post-gay” generation. But kids like Alair and her friends are in the process of working up their own language to describe their behavior. Along with gay, straight, and bisexual, they’ll drop in new words, some of which they’ve coined themselves: polysexual, ambisexual, pansexual, pansensual, polyfide, bi-curious, bi-queer, fluid, metroflexible, heteroflexible, heterosexual with lesbian tendencies—or, as Alair puts it, “just sexual.” The terms are designed less to achieve specificity than to leave all options open.

the irony in this, of course, being that the very IDEA that “sexuality doesn’t have to define me” itself comes to define a particular identity. a particularly modern kind of identity that previous generations are ill-equipped to understand what the hell to do with.

“My mom’s like, ‘Alair, I don’t understand you. I want to be a parent to you but I have no control at all . . . As a person you’re awesome. You’re hilarious, you entertain me, you’re so cool. I would totally be your friend. But as your mother, I’m worried.’ ”

“To some it may sound like a sexual Utopia,” says the NYMagazine article. “Where labels have been banned and traditional gender roles surpassed, but it’s a complicated place to be.” it’s one thing to grow up in the suburbs, discover your personal non-status quo sexual identity, and move to some open-minded metropolitan place where you can create a community around this shared lifestyle-identity. it’s quite another to grow up in an environment where the very definition of sexual identity itself is the status quo you’re rebelling against. and though manhattan may be an island it is by no means isolated in this respect.

The Stuyvesant cuddle puddle is emblematic of the changing landscape of high-school sexuality across the country. This past September, when the National Center for Health Statistics released its first survey in which teens were questioned about their sexual behavior, 11 percent of American girls polled in the 15-to-19 demographic claimed to have had same-sex encounters—the same percentage of all women ages 15 to 44 who reported same-sex experiences, even though the teenagers have much shorter sexual histories.

….It practically takes a diagram to plot all the various hookups and connections within the cuddle puddle. Elle’s kissed Jane and Jane’s kissed Alair and Alair’s kissed Elle. And then from time to time Elle hooks up with Nathan, but really only at parties, and only when Bethany isn’t around, because Nathan really likes Bethany, who doesn’t have a thing for girls but doesn’t have a problem with girls who do, either. Alair’s hooking up with Jason (who “kind of” went out with Jane once), even though she sort of also has a thing for Hector, who Jane likes, too—though Jane thinks it’s totally boring when people date people of the same gender. Ilia has a serious girlfriend, but girls were hooking up at his last party, which was awesome. Molly has kissed Alair, and Jane’s ex-girlfriend first decided she was bi while staying at Molly’s beach house on Fire Island. Sarah sometimes kisses Elle, although she has a boyfriend—he doesn’t care if she hooks up with other girls, since she’s straight anyway. And so on.

the article asks the question, how will this teenage experimentation eventually affect the way they choose to live their adult lives?

and i’m wondering how will it affect the way marketers talk to them?

a couple of months ago there was a bit of talk going on about Levi’s “Innovative Gay Marketing Move,” where levis produced two different versions of the same ad, one for a straight male audience, and one for a gay one. while the gay version premiered exclusively on MTV’s Logo network, whose programming is aimed at the gay community, the actual “innovation” in this dual-ad strategy that everyone latched on to seems to be simply the fact that the gay community was acknowledged at all on their own terms side by side with an approach to the straight demo. (so that only took about 40 years). levis, essentially, letting everyone know that they’re hip to the differing desires of these two identities as defined by sexual orientation. congratulations.

the question now is: how do you approach an identity that is defined not by gay or straight or even bisexual, but by its shared distaste for defining its new hybridity in those binary terms at all?

    



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the education experience

i’ve been driving past this construction zone on the corner of vermont and washington for the past two years every time i need to get to the 10 onramp, only recently was the hard-hat area gauze removed to reveal what this building actually is: a school.

 

A School Even Teens Will Love

a couple of days ago i heard a really interesting bit on KCRW about a new kind of thinking that went into the construction of a particular school building, and before they even mentioned the location, i knew immediately which building they must be talking about. west adams prep.

among a lot of other great ideas they discussed on the show, the developers talked about approaching the creation of this facility for learning by researching the kinds of places that kids in l.a. actually LIKE spending time out of their own free will, and modeled the space to provide the same kind of “hanging out” experience as popular L.A. malls. they also asked the students to participate in various school-identity decisions like school colors and mascots. these are just some of a whole number of very conscious steps taken not only by the architects to create a space that would deliberately create a great experience for those in it, but also by the administrators to turn the school itself into a “concept” that kids would feel a part of and identify with in a positive way.

so basically they took the same kind of experience-creation and interaction/community-development approaches that brands are using in their strategies to win over the affections of the coveted high school demo, and applied it to–HOLY SHIT!–creating a high school.

you can listen to the full piece HERE. and you should. really cool stuff.

    



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